Related%20passage for Gittin 9:2

הֲרֵי אַתְּ מֻתֶּרֶת לְכָל אָדָם אֶלָּא לְאַבָּא וּלְאָבִיךְ, לְאָחִי וּלְאָחִיךְ, לְעֶבֶד וּלְנָכְרִי, וּלְכָל מִי שֶׁאֵין לָהּ עָלָיו קִדּוּשִׁין, כָּשֵׁר. הֲרֵי אַתְּ מֻתֶּרֶת לְכָל אָדָם, אֶלָּא אַלְמָנָה לְכֹהֵן גָּדוֹל, גְּרוּשָׁה וַחֲלוּצָה לְכֹהֵן הֶדְיוֹט, מַמְזֶרֶת וּנְתִינָה לְיִשְׂרָאֵל, בַּת יִשְׂרָאֵל לְמַמְזֵר וּלְנָתִין, וּלְכָל מִי שֶׁיֵּשׁ לָהּ עָלָיו קִדּוּשִׁין אֲפִלּוּ בַעֲבֵרָה, פָּסוּל:

(If he said:) You are permitted to all men except my father and your father, my brother and your brother, a bondsman and a gentile, and to all others with whom marriage does not obtain, the get is valid. (If he said:) You are permitted to all men, except a widow to a high-priest, a divorcée and a chalutzah to a regular priest, a mamzereth and a Nethinah to an Israelite, the daughter of an Israelite to a mamzer and a Nathin, and to all others with whom marriage does obtain, even (marriage) in transgression, the get is void. [Since marriage obtains with those interdicted by negative commandment, but not with this one because of the stipulated interdict, it emerges that the get is not all-inclusive.]

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